The Book: On the Taboo Against Knowing Who You Are

A revelatory primer on what it means to be human and a mind-opening manual of initiation into the central mystery of existence, by “perhaps the foremost interpreter of Eastern disciplines for the contemporary West" (Los Angeles Times).

At the root of human conflict is our fundamental misunderstanding of who we are. The illusion that we are isolated beings, unconnected to the rest of the universe, has led us to view the “outside” world with hostility, and has fueled our misuse of technology and our violent and hostile subjugation of the natural world. To help us understand that the self is in fact the root and ground of the universe, Alan Watts provides us with a much-needed answer to the problem of personal identity, distilling and adapting the Hindu philosophy of Vedanta.

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Published Aug 28, 1989

163 pages

Average rating: 8.2

5 RATINGS

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Community Reviews

E Clou
May 10, 2023
6/10 stars
I think I got more from The Doors of Perception by Aldous Huxley and from some modern similar books, Waking Up by Sam Harris, and The Happiness Hypothesis by Jonathan Haidt. This is a good companion book though and it goes in its own very unique direction. Plus I always give bonus points for brevity.
SpeedForce626
Dec 16, 2021
10/10 stars
We are isolated beings, unconnected to the rest of the universe. This led to our view of the outside world with hostility and fueled our misuse of technology and violent and hostile subjugation of the natural world. This belief is mistaken. We are attached to everything in this world. At the beginning of the book, Alan Watts discusses the concept of cultural taboos, such as making direct eye contact with another person or performing an act that is against one's religion, which leads him to make the following statement: "The most strongly enforced of all known taboos is the taboo against knowing yourself or what you are behind the mask of your separate, independent, and isolated ego." The concept of "I" is powerful and commonplace in most societies on Earth, and it is so fundamental to our modes of speech and thought and our laws and social institutions. Alan Watts argues against personal selfhood in favor of a universal notion of identity that includes the rest of reality and the components we would commonly judge as ourselves. One of the other things I found interesting was Alan Watt's definition of "attention" as "narrowed perception" because when we attend to one thing, we ignore everything else. In his own words: "Conscious attention is at the same time ignorance even though it gives us a vividly clear picture of whatever we choose to notice."

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