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Discussion Guide

Zen and the Art of Motorcycle Maintenance

One of the most important and influential books of the past half century, Zen and the Art of Motorcycle Maintenance is Robert M. Pirsig’s classic exploration of human experience and endeavor. Pirsig’s narrative of a father and son on a summer motorcycle trip becomes a profound personal and philosophical odyssey into life’s fundamental questions. A true modern classic, it remains at once touching and transcendent, resonant with the myriad confusions of existence and the small, essential triumphs that propel us forward.

“Profoundly important. . . . Full of insights into our most perplexing contemporary dilemmas.” —New York Times 

This discussion guide was shared and sponsored in partnership with Mariner Books Classics, an imprint of HarperCollins.

Book club questions for Zen and the Art of Motorcycle Maintenance by Robert M Pirsig

Use these discussion questions to guide your next book club meeting.

At the beginning of their trip, the narrator and John have a conversation in which the narrator refers to education as "mass hypnosis," citing as an example the fact that Newton's law of gravity is nothing more than a human invention, as are laws of logic, mathematics, and ghosts. Why does this dialogue take place at the outset of the novel, as opposed to somewhere in the middle or the end of the trip? How is Pirsig preparing the reader for the novel's future scenes?

Zen and the Art of Motorcycle Maintenance is at once the story of a motorcycle journey across the country; a meditation on values and the concept of Quality; and an allegorical tale of a man coming to terms with his past. Discuss which aspects of the novel you found most compelling, and why.

As a writer of technical manuals, the narrator decries the idea that who a man is has become separated from what he does. He claims that in this separation are clues to "what the hell has gone wrong with the twentieth century." How does this concept fit in to what you know of Zen Buddhism, which celebrates the oneness of the universe? Do you feel at one with your occupation? Explain why or why not. If not, what is keeping you from feeling connected to what you do for a living? Would you feel more satisfied, or be a better worker, if you did feel that connection?

Discuss Pirsig's Author's Note. What does he mean when he says "much has been changed for rhetorical purposes?" Is he saying the book is fact or fiction? How does his use of a first-person narrator make this a complex question? What is the relationship between author and narrator?

Discuss ZMM's epigraph: And what is good, Phaedrus, And what is not good -- Need we ask anyone to tell us these things? How does this query resemble a Buddhist koan -- a paradoxical or nonsensical question that emphasizes the process of meditating on the question rather than the answer? Why do you think Pirsig chose this excerpt to introduce the book?

How does Pirsig introduce and develop the character of Phaedrus? Can you rely on the narrator to offer an accurate picture of Phaedrus's insanity? Do you think Phaedrus really was insane?

At the beginning of their trip, the narrator and John have a conversation in which the narrator refers to education as "mass hypnosis," citing as an example the fact that Newton's law of gravity is nothing more than a human invention, as are laws of logic, mathematics, and ghosts. Why does this dialogue take place at the outset of the novel, as opposed to somewhere in the middle or the end of the trip? How is Pirsig preparing the reader for the novel's future scenes? 

Discuss the climactic scene -- a confrontation between Chris and the narrator that takes place on a foggy cliff overlooking the ocean. Where is Phaedrus? What does this scene reveal about all three characters? How does this scene change your interpretations of the events that have lead up to it? What is the significance of Chris and his father removing their helmets for the remainder of the journey?

In setting out the topic for his Chautauqua, Pirsig compares the current consciousness to a stream overflowing its channels, causing destruction and havoc as it searches for new ones: "There are eras of human history in which the channels of thought have been too deeply cut and no change was possible, and nothing new ever happened, and 'best' was a matter of dogma, but that is not the situation now. Now the stream of our common consciousness seems to be obliterating its own banks, losing its central direction and purpose. . . . Some channel deepening seems called for." (p. 16). Can you explain this metaphor? What sorts of change is he referring to? What does he mean by "channel deepening?"

As a writer of technical manuals, the narrator decries the current situation in which the idea of who a man is has become separated from what he does. He claims that in this separation are clues to "what the hell has gone wrong with the twentieth century." How does this concept fit in to what you know of Zen Buddhism, which celebrates the oneness of the universe? Do you feel at one with your occupation? Explain why or why not. If not, what is keeping you from feeling connected to what you do for a living? Would you feel more satisfied, or be a better worker, if you did feel that connection?

The narrator divides human understanding into two categories: romantic and classical. Discuss the distinction between the two. How do you fit into either of these dichotomies? Give examples that illustrate the tendencies that make you, personally, either classical or romantic.

How does Pirsig introduce and develop the character of Phaedrus? Can you rely on the narrator to offer an accurate picture of Phaedrus's insanity? Do you think Phaedrus really was insane?

What do you think of the narrator's son, Chris? Does he seem troubled, or merely a typical boy impatient with his father's behavior? Who do you think is a better father to Chris -- Phaedrus or the narrator?

Why do you think the narrator refuses to complete the trek up the mountain, despite Chris's disappointment that they won't be reaching the top? Is the threat of a rock slide real? Is he afraid to "meet" Phaedrus? Is he making a statement about ego relative to Zen philosophy? What is happening in the Chautauqua at this point in the book?

Discuss the climactic scene -- a confrontation between Chris and the narrator that takes place on a foggy cliff overlooking the ocean. Where is Phaedrus? What does this scene reveal about all three characters? How does this scene change your interpretations of the events that have lead up to it? What is the significance of Chris and his father removing their helmets for the remainder of the journey?

Zen and the Art of Motorcycle Maintenance Book Club Questions PDF

Click here for a printable PDF of the Zen and the Art of Motorcycle Maintenance discussion questions

"An unforgettable trip.”— Time

Zen and the Art of Motorcycle Maintenance sold millions of copies and made Pirsig a reluctant hero to generations of intellectual wanderers…Zen was an instant classic — a work of literature that captured the spirit of its time and retained its appeal long after the hippie movement had faded.” — Washington Post

“A touchstone. … Pirsig’s plunge into the grand philosophical questions of Western culture remained near the top of the bestseller lists for a decade and helped define the post-hippie 1970s landscape.” — New York Times

“The truly great road trip novel. … Many former angsty teens will surely fondly recall their own dog-eared, heavily underlined copies of Pirsig’s book, and the initial joy that accompanied reading something that felt so specifically personal and yet so urgently universal. … Zen’s ongoing reprints, its devoted fan base, and the countless road trips and pseudo-spiritual journeys it’s inspired are indicative of the book’s ongoing appeal.” — GQ

“Inspired college classes, academic conferences and a legion of 'Pirsig pilgrims' who retrace the anguished, cross-country motorcycle trip at the heart of his novel.” — Los Angeles Times

“Profoundly important...full of insights into our most perplexing contemporary dilemmas.”— New York Times

“The book is inspired, original...the narrative tact, the perfect economy of effect defy criticism. The analogies with Moby-Dick are patent.”— The New Yorker

“It is filled with beauty. . .a finely made whole that seems to emanate from a very special grace.”— Baltimore Sun

“A miracle . . . sparkles like an electric dream.”— The Village Voice

“One of the most influential books of popular philosophy. … Millions of people found meaning in Pirsig's book.” — NPR Morning Edition

“Inspired millions. … As humanity races into an automated world of gadgets and gizmos that we can operate without any understanding of how they work, Pirsig’s book on finding a balance between intellectual and practical pursuits … may be more important now than ever.” — Smithsonian

“Pirsig's timeless wisdom continues to rank amongst the best books ever. Ignore it at your own risk.” — Forbes

“The bible of the counterculture generation.” — Los Angeles Review of Books

“Millions of readers were drawn to this guidebook for the transition of a culture from the rebellious 1960s to the 'me generation' of the 70s.” — The Guardian