The Oresteia: Agamemnon; The Libation Bearers; The Eumenides

In the Oresteia Aeschylus addressed the bloody chain of murder and revenge within the royal family of Argos. As they move from darkness to light, from rage to self-governance, from primitive ritual to civilized institution, their spirit of struggle and regeneration becomes an everlasting song of celebration. In Agamemnon, a king's decision to sacrifice his daughter and turn the tide of war inflicts lasting damage on his family, culminating in a terrible act of retribution; The Libation Bearers deals with the aftermath of Clytemnestra's regicide, as her son Orestes sets out to avenge his father's death; and in The Eumenides, Orestes is tormented by supernatural powers that can never be appeased. Forming an elegant and subtle discourse on the emergence of Athenian democracy out of a period of chaos and destruction, The Oresteia is a compelling tragedy of the tensions between our obligations to our families and the laws that bind us together as a society.

The only trilogy in Greek drama that survives from antiquity, Aeschylus' The Oresteia is translated by Robert Fagles with an introduction, notes and glossary written in collaboration with W.B. Stanford in Penguin Classics. 

For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.

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Published Feb 7, 1984

336 pages

Average rating: 8.07

14 RATINGS

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Community Reviews

E Clou
May 10, 2023
8/10 stars
Review updated 2017: I recently reread this 20 years after my first reading in a college class, the details of which I cannot remember. I think we were studying the religion of mythology and their conception of justice? I don't remember what I thought the first time but on this reading at least, I am not impressed with that justice.

Part 1 "Agamemnon" is about Clytaemnestra murdering Agamemnon. I have a lot of sympathy for Clytaemnestra. Agamemnon killed their daughter Iphigenia. This is basically the most unforgivable crime I can imagine, but he's not in the least worried.

Clytaemnestra also killed Cassandra, which is maybe a little harsh, but Cassandra didn't seem especially worried about shacking up with a man who murdered his own daughter so maybe she has it coming a little bit too. Reading a more generalized Greek mythology in high school I loved the character of Cassandra, but Aeschylus doesn't really have a lot of patience for her, and that's fine.

Part 2 "The Libation Bearers" is about Orestes killing his mother Clytaemnestra to avenge his father's murder. This one is really intense, even compared to the first part.

Orestes kills his mother even after she begs him not to. Heartless. His motives are a bit dubious. Does he not know his father killed his sister Iphigenia? Is he actually just mad his mother sent him to live outside of the castle? Is he just a super religious opportunist who has to follow the Oracle or risk life-failure? Maybe all of these things.

Part 3 "Eumenides" is about Orestes's trial and is a travesty of justice. Orestes was either equally or *more* wrong in killing his mother Clytaemnestra than she was in killing her husband Agamemnon, Orestes's father.

The Gods spew total sexist nonsense that the child doesn't share the mother's blood. It's a ridiculous set-up having Athena, who didn't have a mother, judge the trial. The jury is obviously all male. Not to mention the irony that Agamemnon was such a bad father that he killed his own daughter, but he's considered the rightful parent.

My star math: 5 stars for part 1 and part 2, 2 stars for part 3. 12/3= 4 stars.

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