The Last Kabbalist of Lisbon

A marvelous story, a challenging mystery, and a telling tale of the evils of intolerance, award-winning author Richard Zimler's The Last Kabbalist of Lisbon both compels and entertains.

Just a few years earlier, Jews living in Portugal were dragged to the baptismal font and forced to convert to Christianity. Many of these New Christians persevered in their Jewish prayers and rituals in secret and at great risk; the hidden, arcane practices of the kabbalists, a mystical sect of Jews, continued as well.

One such secret Jew was Berekiah Zarco, an intelligent young manuscript illuminator. Inflamed by love and revenge, he searches, in the crucible of the raging pogrom, for the killer of his beloved uncle Abraham, a renowned kabbalist and manuscript illuminator, discovered murdered in a hidden synagogue along with a young girl in dishabille. Risking his life in streets seething with mayhem, Berekiah tracks down answers among Christians, New Christians, Jews, and the fellow kabbalists of his uncle, whose secret language and codes by turns light and obscure the way to the truth he seeks.

"Vividly re-creates the world of ancient Lisbon . . . [A] many layered narrative, in which a suitably complex cast of characters plays a dangerous game with fate." --New York Times Book Review

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Published Mar 15, 2000

318 pages

Average rating: 7

2 RATINGS

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Community Reviews

Maria Makarova
Apr 20, 2024
6/10 stars
искала себе в лиссабон почитать историю, происходящую в лиссабоне, и вот только такую нашла (есть еще жозе сарамаго, но его совсем не хотелось). так вот, она совсем не про лиссабон, а про еврейскую резню в пятнадцатом веке, когда монахи-доминиканцы и другие добрые христиане убили две или три тысячи евреев за несколько дней

не очень простое чтение, отрубленные части тела, вспоротые животы, вот это всё. поразительно, каким естественным для людей было насилие. по сути, всю историю человечества это было так, и только в последние лет может быть 100, а то и меньше, пришло какое-то массовое осознание, что это неправильно. и то, кажется, не ко всем

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